The Future is Angry

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“Anger and Social Work” by Paul Michael Garrett offers a refined examination of the intricate connections between anger and social work practice. Garrett discusses the multifaceted nature of anger, examining its forms, anger triggers, and underlying psychological mechanisms. He expresses that anger can manifest as a response to a variety of emotions such as injustice, trauma, or oppression. Besides for describing the negative emotions that can elicit an anger response, Garrett also explains how it can serve as a catalyst for social change when channeled constructively.

Throughout the book, Garrett places importance on the significance of acknowledging and understanding anger within both clients and social workers. He describes how social workers can employ empathetic listening and trauma-informed approaches to identify the root causes of anger. After identifying the root causes of anger, then a social worker can address the underlying issues effectively.

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Further, Garrett highlights the importance of self-awareness, emotional intelligence, and emotional regulation for social workers in managing their anger and navigating situations with clients which may be charged with negative emotions. He provides practical strategies and interventions for social workers to implement coping skills such as mindfulness, self-care, and boundary-setting practices to prevent burnout and maintain professional boundaries as working with clients struggling with anger can be emotionally and mentally taxing.

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Garrett utilizes theory, research, and case studies to gain insight into the role of anger in social work practice. He recognizes the potential of anger as a potentially transformative force for social justice and advocates for it to be used constructively in advocating for oppressed individuals and communities. “Anger and Social Work” serves as a resource for social workers seeking to navigate the complexities of anger in their practice with empathy, effectiveness, and ethical integrity.

First, Garrett explains that for so long we have trained that anger is something you need to cope with. Because anger is a negative emotion, we are trained or taught more often than not that anger is something that you shouldn’t have and so you should get rid of it. However, Garrett goes on to explain that anger can be used effectively as a tool depending on the activating circumstances.

Garrett goes on to explain that there are numerous activating events for anger, including injustice, abuse, mistreatment, exploitation, trauma, etc. When anger arises from these situations, then it can be channeled constructively as a means of promoting social justice by using it to fight injustice. Garrett discusses how to do more thoroughly in the reading.

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After reading this chapter, it seemed that there was a lot of focus on the role of empathetic listening. I found myself reflecting on whether or not I utilizer empathetic listening. After all, empathetic listening is imperative in not only identifying the root cause of anger, but it is also imperative in helping someone process their anger and to teach them how to channel it, if appropriate. After reading more about empathetic listening I realized that while I do engage in empathetic listening, I am not always intentional with this practice. It is something I have done naturally, frequently, but I believe I could improve it by being mindful of my intent when practicing it.

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I am a person who spent much of their youth and early 20’s coping with anger and sometimes rage, which was why I chose this blog. I wanted to see if I could learn something new. It also wasn’t what I was expecting it to be. Initially, reading this section of Garrett’s work, I was expecting to be told, yet again, by another source, that anger is useless and serves no purpose for humans any more. I was, however, pleasantly surprised by the over arching theme, which was that anger is useful today, we simply have to learn how to use it constructively or appropriately. He also deconstructs the origins of the word anger

“Anger, in this sense, ‘fortifies and emboldens those who suffer injustice…It prods to disrupt morally abhorrent social practices.”

(McBride, 2018, p. 10)

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